大鱼小鱼

买了个头巨大的两盒草莓吃，算是没理由的优待自己。游泳游到浑身都是漂白粉的气味。总感觉这个气味要一个星期才能消除。
作业出奇的多，可是不知怎么总犯困，看了一半不是兴奋的跑到一边吃东西就是顺势倒在床上小睡一会儿。而小睡的概念就是起来之后要吃下一顿饭了。

看了师姐借的电影my big fat Greek wedding，女主角很象Meg Ryne，男主角是sex&city里carrie的会做木匠活的男朋友。

周一又要发愤图强了。每次想到这里都不情不愿的。

不过这次看一门课的reading却感觉很有帮助。最大的体会就是有些文字是抗拒翻译的。记得当初福柯的punishment and discipline看的我很是吃力，但是现在看法语翻成英语的版本却觉得轻松很多。上星期读了杜威的experience and education，读后感据说写的相当感人，引来我们英格兰口音的美女老师的赞赏特把俺的手稿派发大家阅读。
还有就是教育哲学一本导论性质的书把许多概念讲的很清晰明了，所以我一狠心一跺脚到amazon上买了下来。下面两个段落是讲structurism和post-structurism的联系和区别的。有感于写的简单却极有说服力，特抄录如下（若干概念如罗各斯中心主义让我觉得当初的哲学史课其实可以直接用英语的文本）：

Affinity:

A general theoretical understanding of language and culture in terms of linguistic and symbolic systems.  The interrelations of constituent elements are regarded as more important than the elements considered in isolation from one another.  Both structuralism and post-structuralism take up the Saussurean belief--an innovative methodologies based upon its insights--that linguistic signs act relationally rather than referentially.

Differences:

Derrida follows a Nietzschean-Heideggerian line of thought that repudiates Platonism as the source of all metaphysics in the West from St. Paul to Kant, Mill, and Marx.  Where Heidegger still sees in Nietzche the last strands of an inverted Platonism, tied to the metaphysics of the will to power, and pictures himself as the first genuinely post-metaphysical thinker, Derrida, in his turn, while acknowledging his debt, detects in Heidegger's notion of Being a residual and nostalgic vestige of metaphysics.  He agrees with Heidegger that the most important philosophical task is to break free from the "logocentrism" of Western philosophy--the self-presence, immediacy, and univocity--that clouds our view and manifests its nihilistic impulses in Western culture.  And yet "breaking free" does not mean overcoming metaphysics.

Heidegger's philosophy of technology is related to his critique of the history of Western metaphysics and disclosure of being.  The essence of technology is a poiesis or "bringing forth" that is grounded in such disclosure(aletheia).  He suggests that the essence of modern technology shows itself in what he calls "enframing" and reveals itself as "standing reserve", a concept that refers to resources that are stored in the anticipation of consumption.  As such, modern technology names the final stage in the history of metaphysics(nihilism) and the way in which being is disclosed in this particular epoch: a stockpiling in principle completely knowable and devoted entirely to human use.